They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. Being perfectly good must entail being good in all ways at all times and towards all other beings — but there remain questions. However, the term is also used by authors who defend the coherence of divine attributes, including but not limited to, Jonathan Kvanvig in The Problem of Hell ,  and Joshua Hoffman and Gary Rosenkrantz in The Divine Attributes Another and perhaps more important debate over the relationship between moral goodness and God revolves around whether moral goodness is independent of or dependent upon God.
If God were simply a good and powerful being, but not perfectly good, there would be an element of contingency. To believe in a perfect being, one must accept that God can be omnibenevolent. In contrast to this, some philosophers and theologians have argued that moral goodness is entirely dependent upon God. It is the goodness of God that leads us to repentance Romans , goodness is one of the results of His indwelling Spirit Galatians , and He brings goodness to fruition in our lives through faith 2 Thessalonians God is Omnibenevolent? Can a man hide himself in secret places so that I cannot see him? They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. Nevertheless, their independence creates a curious alteration in how we understand the nature of God. Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Austin Cline Updated June 25, The concept of omnibenevolence stems from two basic ideas of God: that God is perfect and that God is morally good. If God is incapable of doing evil, then to say that God is perfectly good simply means that God is perfectly capable of doing what God is logically restricted in doing — a wholly uninteresting statement. The Catholic Church does not appear to use the term "omnibenevolent" in the liturgy or Catechism. Being perfectly good must entail being good in all ways at all times and towards all other beings — but there remain questions. When it comes to the question of what sort of relationship exists between God and moral goodness, most discussions are over whether goodness is an essential attribute of God. The Lord is the everlasting God, the Creator of the ends of the earth. There is also the problem that, in theory, raping children could suddenly become morally good if God wished it. To them belong the patriarchs, and from their race, according to the flesh, is the Christ who is God over all, blessed forever. Moreover, if standards of goodness are dependent upon God, then saying that God is good reduces to a tautology. Is the notion of God as Omnibenevolent coherent and meaningful? No one is good except God alone. Perhaps, but only if standards of moral goodness are independent of God and God is capable of doing evil. This understanding of omnibenevolence is often used to counter arguments that evil is incompatible with a God which is omnibenevolent, omniscient , and omnipotent; however, it is unclear how and why a God who desires the good would not also work to actualize the good. Why be good? Cline, Austin.
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